In the Church, that means the challenge of holding together diverse views, showing where they cohere—and also where they do not. The other challenge is to recognize and even promote a genuine diversity, to show people that being Orthodox doesnt necessarily mean doing and thinking in exactly the same way. If we do this right, we will be helping people understand what being Orthodox really consists. Both of these challenges require us to identify what is the unchangeable core of our faith and life, those things that cannot be denied or distorted without the loss of our unity. Having identified that core, it becomes possible to identify both the possibilities and the limits of diversity. For example, we can be on different calendars and be one Church. We can hold different teachings about toll houses and be one Church. We can even believe different things about how and when the world came into being (7,000 years ago, or 14 billion) and be in one Church.
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The differences confirm the unity. They testify. This pronouncement challenges our logic: wouldnt you have thought that its unity in practice that confirms unity in faith? Well that can happen too. But what is being said here is also true, and deeply important: the very fact that we can embody diversity, yet agree in the matters of the greatest significance, confirms and deepens our unity. It means that our unity doesnt depend on our being identical, or completely undifferentiated. In short, unity is not uniformity. St Irenaeuss saying support confirms the principle of unity in diversity, or perhaps diversity in unity. Unity in the most important sense, unity concerning the things that really matter, is not threatened but enriched by diversity. Fr St Irenaeus, the different dates of the paschal celebration did not threaten but even enriched what really mattered, namely the fact and the life-giving content of the lords Pascha itself. But with all its enriching potential, the interplay of unity and diversity also poses two serious challenges : Unity is not uniformity, but the challenge is to identify and maintain coherence and unity within a diverse body.
In fact, it is often precisely the differences that make their union not only more interesting, but also more real, more substantial. We dont, as a rule, marry mirror-images of ourselves. Unity and diversity play themselves out within any human society, grouping, or family. And they have long been applied to the unity and diversity that characterize the Church. St paul gives us the image of the Church as a body, with members that are different and interdependent (see especially 1 Cor. From its apostolic beginnings, then, the Church has always been thought of as a community of diverse members with diverse gifts, and the diversity of the saints continues to testify to how differently the same Christian faith and life may be expressed in this world. The Churchs diversity-in-unity was also articulated in a striking way in the second century. In the midst of a heated crisis in the Church concerning the date on which Easter should be celebrated, St Irenaeus of lyons considered the various practices and dates and said: The difference in practice confirms the unity in faith. Yes, you legs read that correctly.
Unity in diversity can also suggest something very important to us, as human beings, but specifically as Orthodox Christians. Because it can illustrate that things or people dont have to look, walk, talk, and think exactly alike in order to be in union with each other. Not all differences can be held together. Some differences between us really do divide. Thinking about Orthodoxy, if someone were to say that Jesus Christ is not divine, or that hes not human, that person would be at odds with the Orthodox Christian faith, and therefore divided from. But not all differences divide. In fact, some differences make supermarket for an even deeper unity. This sounds surprising, but anyone in a reasonably healthy marriage knows this instinctively: two people dont have to become identical to each other in order to be in union with each other.
For years now, St Vladimirs has offered a joint degree with St Nersess Armenian Seminary, and has benefited from a student body including also malankara Indian, syrian, coptic, and Ethiopian students. We have jointly held regular symposia on issues relating to our historical and theological heritage. Our location in a land of such Eastern-Oriental diversity presents unique opportunities for a theological school such as ours, and responding to them has been deeply enriching. The process towards rapprochement, towards a reclaiming the ancient unity between these church families, can lead to a broader reflection on the well-worn but hugely important concept of Unity in diversity. The essay below, which concludes with specific reflections on the eastern-Oriental dialogue, was printed in the commemorative booklet distributed to all our visitors on Education day. This expression speaks about a balance between wholeness and difference, between integrity and variety. The idea is sometimes rooted in our teaching about the holy Trinity: God is a unity, one god, in a diversity of persons, father Son and Holy Spirit.
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They make such speeches to get votes by playing one against the other. They give importance to one religion that is in majority, while showing complete disregard for the other religion. And we get influenced by this and give our vote to them. As that particular candidate belongs from our community. Someone very aptly said that, we dont cast our vote, we vote for our caste. The ideology of Hindutva which has reportedly inspired many incidents of communal violence in the recent past, the muslim violence in recent times, the mumbai riots(1992, 1993) and the gujarat riots(2002).
Thus, hinduism being the largest religious community in our country, it should be the first one to celebrate differences, so that there are no more incidents of communal violence. Celebrating diversity opens the door to discovery and thus we should all celebrate diversity not just tolerate it, and then only can we move forward. Peter bouteneff, during this years Orthodox Education day at payforessay our seminary i moderated a panel discussion between two (Eastern) Orthodox professors and two Oriental (Non-Chalcedonian) professors. Although the estrangement between these two bodies has lasted since the middle of the fifth century, for the past five decades a dialogue process has revealed convergences beyond all expectations. Our panel looked at the current state of our relationship.
In every city/village of India you will find evidence of such incidents. Churches have been vandalized in Agra and Delhi (the capital of the country). Muzaffarnagar riots in Uttar Pradesh, where the hindu and the muslim community clash resulted in 62 deaths and left more than 50,000 people displaced. These acts of violence, tell us that the citizens of our country are only big on talk, but dont actually practice unity in diversity. Another facet of our country not accepting diversity is there contempt towards people who have a different skin color.
We often here about hate crimes committed against people from the north-east part of our country. They are subjected to name calling, get harassed by narrow minded people and all because of their physical appearance. Nido tania a student from north-east, studying in Delhi was killed by an angry mob on a street in Delhi. This discrimination extends as far as the sports sector in our country, where 5 times boxing champion Mary kom was ill-treated because she was from Manipur. Politicians play a pivotal role in these communal/cultural clashes as sometimes they make speeches on public forums that are provocative in nature. It instigates one community against another community.
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The program also includes a quiz, an award ceremony for presenters and quiz participants, as well as snacks and drinks. Time: 6 pm, address: Sadovaya street. Petersburg, cafe-bar "Friendly bar". Unity in online diversity is easy to talk about but hard to achieve in a country like shredder india. India is a country where people belonging to different religions, castes and ethnicities, communicating in different languages, having different values and beliefs, leading different lifestyles, worshipping over a thousand different gods and goddesses live together in one country. Living in a country with people from different religious, cultural and linguistic backgrounds does not mean that everybody will be tolerant of their beliefs and practices. We will always have fanatics who think that their ways and school of thought is the right path to follow and anyone who doesnt fall in with their respective ideology is not fit to live among them. Sometimes these fanatics take things a little too far. They damage religious properties, start riots, kill innocent civilians for questioning or disobeying certain norms and rules.
H i, j k, l m, n o, p q, r s,. V w, x y, z). Centre for German and European Studies scientific dialog » 2011, the 8th of October 2011 - the center for German and European Studies (St. Petersburg/Bielefelt) is hosting a party for speakers handwriting of German dedicated to the day of German Unity. The program features a yearly contest of presentations about Germany among students of St. Two winners will be granted a opportunity to participate in the winterschool 2012 in Berlin and Bielefeld together with students of the master Programme Studies in European Societies(13.01.-). The theme of the contest is "The federal States of Germany".
A little nonsense now and then, is relished by the wisest men. Our land is more valuable than your money. As long as the sun shines and the waters flow, this land will be here to give life to men and animals; therefore, we cannot sell this land. It was put here for us by the Great Spirit and we cannot sell it because it does not belong. Browse our complete list of 3444 authors by last name: a, b c, d e,.
Time is that quality of nature which keeps events from happening all at once. Lately it doesn't seem to be working. Tis the advisor who suffers from bad advice. To harken to evil conversation type is the road to wickedness. (Pravis Assuescere sermonibus Est via ad Rem Ipsam). Unity in things necessary, liberty in things doubtful, charity in everything. Whatever you undertake, act with prudence, and consider the consequences.
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Anonymous, in every fat book there is a thin book trying to get out. It is light grief that can take counsel. Liberals are very broadminded: they are always willing to give careful consideration to both sides of the same side. Life is not measured by the number of breaths we take, but by the moments that take our breath away. May no portent of evil be attached to the words summary I say. No man deserves punishment for his thoughts. Nobody knows the age of the human race, but everybody agrees that it is old enough to know better. The best defense against the atom bomb is not to be there when it goes off. There are no thanks for a kindness, which has been delayed.